This is my entry in the Early Shadows and Pre-Code Horror Blogathon hosted by the Classic Movie Blog Association.
The zombie film has evolved over the years. Gone are the days when a "zombie" in a film could easily be mistaken for a half-zonked drunken fraternity boy. Early films which featured zombies were often like that. I once reviewed a double feature of King of the Zombies/Teenage Zombies in which the zombies of the films were pretty much like that. It wasn't until George Romero came along with his classic Night of the Living Dead that we got the kind of zombies that most people are familiar with today, that of un-dead creatures seeking "brain food" for sustenance.
The initial reference to zombies in modern English culture were from the early 1800's. In this case, voodoo and zombies were closely connected. Thus the idea that those early zombies where basically creatures that walked around in a trance. You see, sometimes the zombies, at least in the Haitian voodoo folklore, are still alive, just basically removed from their own cognizant will to operate as humans. And that was the case in two of the early zombie movies, White Zombie and I Walked with a Zombie. In both, the main heroine never actually dies, but is just put into an almost permanent hypnotic state.
With hypnotism, the standard thinking is that, in the real world at least, a hypnotized person cannot be induced into doing something that he would not do in a cognizant state. In the case of the voodoo zombie, however, that may or may not be the case. Sometimes, at least as portrayed in film, the zombies can carry out the will of their masters which may even include killing another person. Unless the zombified person was originally of a mind that he or she could actually kill another in his or her cognizant state, that corollary related to hypnotism would seem to be not in effect if a person is turned into a zombie.
One of the things about zombie films is that they were often used as a metaphor for the current climate. In the above referenced Teenage Zombies, for instance, the zombies were obviously a substitute for Communists. But that was the 50's. Even so, there can be some political undertones even in movies that predate the Red Scare (or any other politically charged atmosphere).
One of the things that could be underlying the basic plot line of White Zombie is the situation involving the main character, Murder Legendre, who is a plantation owner. He has created, essentially, his own "slave" population to run the drudgery of labor at the farm. Not that the makers would be trying to make a political statement in favor of the "slavery environment" of the 1700's and 1800's, but the world was still looking sideways when it came to the idea of big countries like France and England which still had "colonial rule" as a part of their acceptable rule.
If you look at White Zombie as a criticism of this ideology, however, you may be short changing yourself. After all, in the end, the black Haitian zombies all end up dying, not freed from their bondage, which would seem to be the proper way to approach it. Of course, there is still some outrage at the idea here; that Legendre has essentially created slaves, albeit not live ones, who might object to their current situation.
One must take in the historical context of the movie. At the time of the film the United States was very involved in it's own form of imperialism. Imperialism is the concept, to put it bluntly, that a third world country is not capable of running its own business, at least not as it relates to the interest of the bigger country. In the case of countries like the Soviet Union, this often meant using a strong arm to enforce it's own agenda, in this case Communism. Not that the democratic country of the United States was any less aggressive in it's agenda, however. While using military force to impose its will is something that may make the average American cringe, the presence of American influence in Haiti was seen as a necessity to prevent another "less acceptable" power gaining control.
Thus, Murder Legendre and his influence over the population might be something akin to letting Hitler or Stalin gain a foothold in the country. But there seems to me to be another theme underlying the situation. Murder has influence that even extends to the white race. The titular "white zombie", after all is a white woman, with all the freedom that that implies in the context of the time period. Sure, it might be acceptable to "enslave" the indigenous Haitian population, but it is an entirely different matter when that extends to the white race.
Just down the road, time wise, a demagogue (Hitler) would come to power to power in Germany and extend his own influence by enslaving the citizens of those countries in which he took power. Like the white zombie in this film, those citizens became virtually powerless to resist the influence of said demagogue. Likewise, another demagogue (Khrushchev) would exert similar control as the Soviets overtook countries in post World War II Europe.
Sure, this movie is a something of a predecessor to both of those tyrants, but the parallels are hard to ignore. So take another look at this classic with a view towards the underlying political themes that it holds. One can hardly feel that Murder Legendre is much better than Hitler or Khrushchev when looked at from this perspective.
White Zombie (1932):
On their way to be married in Haiti, Madeleine (Madge Bellamy) and Neil (John Harron) come across an odd ritual. Several natives are burying one of their own in the middle of a road.
The ritual, as their coach driver (Clarence Muse) tells them, is to prevent grave robbers from stealing the body. Why would anyone steal a dead body? Well, it turns out that someone is turning the bodies into zombies, the animated undead.
As the coach continues there is a man in the road ahead. This is our ultimate villain, Murder Legendre (Bela Lugosi), as it turns out. All you need to do is look into those haunting eyes, which makes both Madeleine and Neil cringe. But just as quick as they stop the driver hauls butt again because he sees zombies coming over the next ridge.
When the pair arrive at the home of Charles Beaumont, whom they have come to see, they meet Dr. Bruner (Joseph Cawthorn), a preacher who has been a missionary on the island for 30 years. He dismisses the zombie story as a legend and superstition. The pair are meeting with Beaumont, whom they barely know, because Beaumont has promised to make Neil his agent in his own enterprise. Seems they might have made friends with Beaumont just a little to easily (ah, the naivete of the 30's...) Beaumont has ulterior motives.
He had made his plantation available as a wedding site for the pair, but Beaumont has designs on Madeleine for himself. Barring the fact that she is wholly in love with Neil, Beaumont plans a little surprise that would make her wholly devoted to him instead. As he discusses his plans with his butler, Silver (Brandon Hurst), Silver tells Beaumont he wishes he would abandon his plan to work with "that other man". (We don't need to be told at this point that "that other man" is the previously met Murder Legendre, although we may not be sure exactly what Beaumont's plans have to do with hm.
Despite the fact that Beaumont only recently met Madeleine on the ship traveling from New York to Haiti, it is apparently that he is obsessed with her and determines to have her for himself. He goes to meet Murder at his plantation, a plantation that is almost entirely run by people who are seemingly automatons. They don't even react when one of their number collapses and falls into the thresher they are operating.
Beaumont and Murder discuss the possibility of having her just disappear for a month, but Murder informs Beaumont that that would be not near enough time for her to forget Neil and become devoted to Beaumont. But... there is another possibility...
Murder suggests that Beaumont turn her into a zombie. This involves an elaborate plan to give her a potion which will make it seem like she died. Which Beaumont gives her just before the weeding. The result is, while the newly married couple are toasting each other after the weeding, Madeleine "dies". Note: It is fortunate that she is put in a coffin and placed in a crypt without the benefit of embalming, otherwise this whole thing might end in tragedy before it even gets underway.
While Neil is drowning his sorrow in wine, Murder and Beaumont go to the crypt to retrieve the body of Madeleine. Murder informs Beaumont that all his servants are zombies. When Beaumont asks what would happen if they regain their souls, Murder tells them they would tear him apart. "But that will never happen..." After stealing the coffin Neil comes along and finds the crypt empty.
He meets with Dr. Bruner who informs Neil that there are two possibilities; either her body was stolen by a death cult for use in their ceremonies or possibly "she is not dead". Dr. Bruner tells Neil about Murder's history, that of turning his enemies into soulless zombies, creatures that are not dead, but not entirely living either... the automatons that do the work of Murder without any resistance. ("Resistance is futile", as the Borg in Star Trek are fond of saying...)
But Dr. Bruner admits he does not think Beaumont is capable of doing this on his own, even though Neil suspects him of being behind it. The doctor thinks he must have had help from a witch doctor on the island and wants to get his hands on the witch doctor so he can make an example of him. And we all know who that witch doctor is, even if Dr. Bruner is not entirely sure.
Meanwhile Beaumont is having second thoughts about the situation and wants Murder to reverse the zombie status of Madeleine. But Murder has other ideas and tricks Beaumont into drinking some wine that has the potion that turns Beaumont into another zombie instead. Neil has found the secret lair of Murder where Madeleine is being held and tries to rescue her, but even his efforts are an uphill battle as Murder uses his spell to make Madeleine attempt to kill Neil.
The final minutes of the film are intense as a battle of wills occurs between Murder and Neil and Dr. Bruner, but even as Beaumont is gradually being turned into a zombie he still has some remnants of his dignity and the vague sense of right and wrong and may manage to save the day.
In my usual wrap of films I try to give some of the production values from the film, but my research doesn't have much. It was filmed in 1932, after all. The movie had a budget of $50,000. I'm not sure how much it actually grossed after it's release. It wasn't entirely received well, and some of that has to do with the acting. Most of the actors appear to be thinking they are doing a stage play rather than a movie. There is much over-acting and overwrought emotion depicted in the film, as if the actors were, as they say, "playing to the back of the house". One such reviewer, one who wrote for Commonweal magazine, is quoted as saying that the movie is "interesting only in measure of it's complete failure" (quoted from a Wikipedia article).
Time has been better to the film, however. That great rating system, the Tomato-meter, has it as 86% Fresh, and it, being the first ever full-length zombie film, has a following who praise it. You probably already know that singer Robert Cummings, better known as Rob Zombie, is such a devotee of the film that he named his first band after the movie.
My own personal opinion is that, while not on par with Frankenstein and Dracula, it is still a fairly good movie for the most part. That overacting only really gets laughable in one or two scenes, particularly the scene where Neil is drinking himself silly and imagines he sees Madeleine everywhere.
Bela Lugosi, as would be expected, is the highlight of the film. You can see the quality he brings to the part of Murder Legendre especially when he is just standing there and relying on his facial expressions to express his mood.
There have recently been a couple of attempts to get a remake of White Zombie underway, although apparently none by Rob Zombie. So far none of them have come to fruition. I wonder how the public would respond... If the new kid on the block, Blumhouse, is any indication of the direction it would take, it would probably rely more on shock than on characterization. We shall see.
Well, folks, the old Plymouth is now warmed up and ready to roll. I think if I see any stumbling people on the road I'll make a wide detour. Drive safely, folks.
Quiggy

































































